In pursuit of healing the Swadhyay Parivar: An anonymous and constructive space to generate dialogue, encourage open-minded critical thinking/discussion, and find creative ways to continue the revolutionary philosophy and spirit of Swadhyay.

Friday, August 04, 2006

Blog No Longer Active

Dear Readers,

As of this post, we will no longer be accepting submissions or comments.

There have been many comments and posts that suggest that some people do not understand the purpose of this blog. This is a space created to promote dialogue and discussion on critical issues in Swadhyay. Our hope was to ensure that the spirit of Swadhyay continues to inspire and transform people around the world.

We believe that dialogue is necessary to heal the Swadhyay Parivar. Many people writing for this blog may have given much to Swadhyay and may be very active as suggested by the depth of their understanding.

It is our belief that Swadhyay is at a critical juncture, one where each of us needs to think hard about what defines the greatness of Swadhyay philosophy and do everything in our power to preserve it. We must spend our energy in our commitment to the concept, and not in propagating the baggage that has become part of Swadhyay in the past 50 years.

We hope that this forum, at the very least, started conversations that will strengthen our divine bonds and remind us of the power divine relationships. Perhaps many of us will continue to think critically and bring the Swadhyay Parivar back to a clear path of human transformation, full of purity and integrity.

Love,

Fellow Swadhyayees

Swadhyay Parivar Response

Some of us were looking for Swadhyay Parivar's response. I just found out about this so I thought more would be interested. I know there was a discussion on why can't Swadhyay just print out a flyer for distribution to the media. Well I think this may be your answer:

http://www.swadhyay.org/mediaPR/1_Nivedan_Eng.pdf

JY

[EDITOR NOTE: the below link(not posted by this poster) is to an advertisement printed in English papers across Western India by the Swadhyay Parivar just after the recent controversy]

http://swadhyaya.phpnet.us/swadhyay_advt_06202006_TOI.pdf

Thursday, August 03, 2006

Should We De-Anonymize?

[Below is a sumbmission that was sent anonymously, if the writer would like to discuss, please email us at post.swadhyaya[at]gmail.com. We would like to hear the thoughts of the readers before determining what to do. We have no trouble with having people who would choose to use their real or other identities, but would like to know if readers still see the value of moderated anonymity (we co not currently post submissions that violate our guidelines) Please comment or offer ideas to foster discussion]

Suggestion to blog owner

It is getting little difficult to carry on with discussion because all entries are anonymous.

I suggest change the blog setting so that only registered users can post comments.

The users don't need to put their real identity - any identity will do. But that will make it easy while responding to comments. Otherwise it is getting little difficult to respond to comments.

And I am sure you won't mind if some people want to use their real identities, right?

This suggestion is for your consideration please.

Thanks!

What Can We Do?

I have spent the past month closely following this blog. Now I wonder, beyond anonymous dialogue, what can we do?

I understand the need for anonymity, especially in the context of Swadhyaya (the organization) as it is today. If my parents found out that I wrote this article, they would be furious. It is not that they would disagree with anything that I have written. Instead, they would be afraid of what others would think about us if they found out. Would we be the next family shunned from Swadhyaya (the organization)? Swadhyaya (the organization) means a great deal to my parents, in fact they are dependant on it for everything. It is their social circle as well as the sole avenue they access for spirituality and "good work". So, though this fear of theirs (and thus mine) may be irrational, it is therr not only in my family but throughout Swadhyaya (the organization)

I understand the need for dialogue. Dialogue such as the one started on this blog is constructive and the people participating seem to be genuinely concerned with trying to find solutions instead of creating more problems. Clearly all things valuable have started with dialogue. But they have never ended simply in dialogue. There must be an agreement, and then a test of this agreement through some action, that comes from this dialogue, otherwise we will spend all day talking in circles.

So I ask, what can we, not Didi, not the motabhais, not the trustees, but we, as blog readers, as people concerned with Swadhyaya, do?

Most people I know would say, "Why do anything at all?" My friends who are still very heavily involved with Swadhyaya (the organization) would say there is nothing wrong so nothing must be done. If anything is wrong, it is with those who are "anti-Swadhyaya" and spreading these messages. My friends who have drifted away from Swadhyaya over the past few years would say that they can practice Swadhyaya philosophy in their lives and do not need the organization for help. Since all the current "problems" deal with Swadhyaya the organization, and these people do not need the organization, no need to do anything. My parents and their friends would say that they are still able to go to pravachan and gain valuable insights by hearing Dadaji's vichaar without getting involved in the politics. So they say there is no need to do anything and rock the boat when they can still get from Swadhyaya what they were getting from it when Swadhyaya was in its "prime".

Yet I do see the need for action. This comes from seeing people that I care for on both sides of the Swadhyaya fence being negatively affected by all the distrust that exists both within and outside Swadhyaya (the organization). It also comes from feeling like Swadhyaya the philosophy [What exactly does this mean anyway? We say this all the time, but has anyone defined this? Or, more importantly, have we each defined this for ourselves?] has impacted my life in a positive way and is not something I can easily walk away from. I am no proponent of organizational structures, especially not dysfunctional ones, yet I cannot envision a world where people do not eventually come together on the basis of common thought. And so we should not try to get rid of these commonalities but figure out how to best utilize them. Through Swadhyaya (the organization) we have gained access to large group of people who are interested in "personal development", thus development of those around them.

How can we being these people back together in a space where nobody FEELS afraid? Regardless of whether you believe this has to / can be done within or outside of the organization, something must be done.

So, what can WE do?

Tuesday, August 01, 2006

Bhaktipheri 101

Quite a number of comments were submitted in response to "Top 10 suggestions" and as someone rightly pointed out Bhaktipheri/Bhavpheri is a very important aspect of Swadhyay that needs separate discussion.

I guess we have heard about this multiple times at various Swadhyay shibirs / gatherings.

I get the ball rolling by stating what I understand:

It is about:
* Buidling selfless relationship and bonding without any motives
* It can be used to convey the Swadhyay thoughts
* Practicing the concept of Divine relationship and brotherhood under the fatherhood of God
* Spend two days of the month doing God's work during one's 'Gruhasthrasham' period of life. This is what Ekadashi was all about.

It is NOT about:
* "Swadhyay" (organization) promotion;
* Promotion of any personal interest (e.g. business contact etc.)

Please feel free to post your views/opinions about Bhaktipheri/Bhavpheri here. What Bhaktipheri/Bhavpheri is supposed to be and what it is not. Please also share your memorable experiences, what was it intially like when you started going for Bhaktipheri/Bhavpheri etc.

Jay Yogeshwar.